Sunday, March 20, 2011

Living in the 80's

Below the ground I listened to an up and coming Independent music artist, right smack in the sea of the Indie music scene here in Santiago. My roommate, Rosario, filmed her music video, which debuted in the upstairs section. When finding the place, I walked along a Bohemian street hosting pubs and small restaurants and turned the corner to a dark alley where I saw some dim light floating out of a rectangle in the wall. Youth with dark rimmed glasses and black clothing stood outside smoking cigarettes and waiting in a tiny line. In my light purple checked knee length H&M tartan quarter sleeved shirt, dark jeans, and light hair with smaller dark rimmed glasses, I poked my head through the line, grateful to see my roommate sitting on a couch next to the entrance. I waved like a little American, eager to enter the underground.

Inside resembled the Madonna Vogue music video (thought without men in suits); I felt like everything around me was black, white and edgy. Smoking inside somehow seasoned the mood with independence and free spiritedness, combined with people standing casually with their cardigans, glasses and long dark hair with bangs. Some wore old newsboys hats and girls wore simple high heels and their bangs almost covering their eyes. The bar was cheap, and people held beer bottles that would be deposited in a wire shopping cart once finished, sitting next to the door. The walls were covered with Spanish words, posters, random memorabilia, sketches, little drawings of aliens or a map of the long skinny country. Like the inside of a high school locker, memories of the past and ripped out magazine pages covered the nondescript walls.

The place hadn’t existed a year ago, but now hosts members of the Indie music scene which is growing quickly. A girl from the States spotted me and served me beautiful English conversation. She is here pursuing a PhD in musicology, specifically checking out the Indie music scene. I commented that it felt like the 80s, with the electric keyboard and the style that people seemed to have. The singer had worn a modest pink dress with half her face covered by her hair and dark make up. She played an electronic keyboard with three female back-up singers swaying back and forth, doing different moves with their hands, dressed in black and white. A woman in a phosphorescent aqua dress joined them for one of the songs, performing a miniature rap in the middle. Green light magnified the seeming kitschy feel, reminding me of the red light bulb that I used to burn in my room occasionally accompanied by a pink and orange lava lamp.

“Some would say Chile never left the 80s,” said my United Statesian friend, “People are nostalgic about that time, when there was a strong sense of community pulling together during the Pinochet dictatorship.”

Before heading to the party, I had watched a documentary about photographers during the reign of Pinochet, who were killed for the exposure that their documentation brought. Their camera had more power than a gun, revealing the atrocities of the military dictator. Prior to Pinochet, Chile had a democratically elected Socialist leader, which was toppled by a military coup. Although the States may not fully admit it, there is evidence that the coup was backed by the CIA, in order to stop the Socialist regime. However, the leader that followed, proved to be worse. Pinochet killed thousands of dissidents, burying them alive in the mines at times. The documentary promoted the importance of not forgetting the lives that had been destroyed through conserving the photographs and publicizing them.

Watching footage of military vehicles spraying people with tear gas throughout the streets that I am currently getting to know, it seemed incredible that it was only in the 80s that this occurred. Observing Santiaguans through this lens, I now calculate out what age they would’ve been when the country was torn apart in this way. I now notice the strength of the people, having dealt with catastrophic earthquakes and a tyrannical regime, recovering from the pain with hospitality and vigor.

After this first social event, we moved on to a film party located in a similarly “underground” location behind a plain rectangular door carved into the concrete. Upon entering, my eyes feasted on another Vogue scene, only this time the members were older. The space inside felt like a barn – open with exposed rafters and functional walls and floor. A disco ball reflected sparkly light around the whole room, adding to mystique of the environment. I wanted to just stand and watch the people, as I am often like a deer in headlights when presented with so much newness in my environment. Again, the indoor cigarette sparks reminded me I was no longer in America.

“We are a bit early,” she told me at midnight, “Parties usually start around 1 or 2 in the morning. I don’t know why, but this is the culture.”

We stayed until only 2 AM and then made our way back to the apartment to the tune of the Yeah Yeah Yeahs in her friend Cecilia’s car. Part of me felt very at home, surrounded by people with similar interests to me, and the other part felt very tired from all the cultural digestion. Rosario helped me work on my Chilean slang back at the apartment which was completely helpful and necessary.

Running through the strip of parks that cut through the city this morning, to my newly discovered Chilean music, I passed statues and streets named after people and important events of their history. It’s common in South America to live on a street with a date (for example, 11 de Septiembre, which I believe was when Socialism ended). Passing police at the streetlights, I thought about how they were now mere traffic guards and seemed rather harmless. I thought about how lucky I have been, to live in a place where a tyrannical or military government has never been my reality. I have never been scared of my home surroundings, never thought the police would turn into the enemies. Reading about the intervention currently happening in Libya, I now think about the fear existing among the people of that region, not to mention so many other places in the world. How fast a government can change sometimes, when power is allowed to become a physical force.

Perhaps this is why the community feels so strong here and people have invited me to their birthday parties and family occasions. That sense of fear that they once felt, caused them to realize what was really important. Though it sounds cliché, what was once rebellion is now hospitality and empathy. Once you know pain well, you can’t help but understand people more deeply. I believe I have felt that deeper emotional knowledge all the way down the Andes. It comes out in their invitations, friendship and also their music.

Y por eso, me encanta.





Wednesday, March 16, 2011

Pachu Mama, Mother Earth: Machu Picchu

“I would first like to take the time to congratulate you, because today I think many of you have made a dream come true,” said my tour guide as we stood at the entrance to the city.

Settled on Machu Picchu mountain, surrounded by the jagged Andes, sits a little vacation village created for the Incan king during the 15th century. A four day trail from Cusco will guide your feet there, bringing you through the Sun Gate at the far edge of Machu Picchu mountain where you can cock your head to see that the sillouhette of the village resembles an Incan man’s face. To obtain an aerial view, wake up at 4:30 AM and hike up Wayna Picchu (Young Peak) at 7:00 AM. Be one of the first to see a blanket of clouds covering the sleeping settlement. In an hour the clouds will be yawned away.

“I’ve been traveling for 8 months. I’m a contracter in London and left my job to figure out how I can start my own contracting business one day… but I fear I’ll go back still not knowing how to do that! [laughter] I need to gather the courage. I’m going back a different person than I left.” said the Jamaican Londoner that shared Arrow Rock with me at the top of Wayna Picchu.

A guy from Brooklyn and I were the first of four to arrive at the top, joining a couple from Britain sharing breakfast on a rock. Huffing and puffing in the thick clouds I exclaimed,

“So, where is it?!”

“I don’t know! Maybe over there?”

“Or maybe there?”

We stared at a drawing carved in a plastic informational post to get our bearings, our Northeast cynicism mocking our unfortunate situation. Taking silly pictures with piles of clouds behind us seemed a good activity for the time being. He then recounted,

“The funny thing is, I came to Machu Picchu last year but it was closed. People were stranded here because of flooding. I really should stop coming during the rainy season.”

“So what are you doing in South America?”

“I’m actually a Producer and headed to Ecuador. I’m filming for a nonprofit that provides lifeguards during Carnival. Everyone goes swimming and apparently many people drown.”

While thinking of the obscure causes that non-profits support, we were joined by a Japanese contingent and then some rowdy young Londoners. One Londoner was swearing at his friend for missing the view of Machu Picchu once the clouds started to burn off.

As if I were scratching away the winning numbers on a lottery ticket, green mountainsides were lit up by the sun to my left, who was slowing pulling back the cloud curtains. One by one patches were burned away, the beams cutting into the atmosphere. The humble entrance blew away the cloudy introduction. The curious fog had whet our appetite and we were not disappointed. As I slowly looked around me, I felt the excitement of being there. All around me was this natural revelation that had been there all along. I was standing in the middle of a new world, sparking inspiration.

If only Sigur Ros happened to be playing on the rocks below (in their Icelandic sweaters).

Heading down was trickier than going up had been; the stone steps were steep and narrow. At one point I crawled my way through a crevice between two rocks and thought about how they could crush me (very comforting). As I passed people on the way down, who asked me how much longer, I encouraged them in their journey.

One wonderful thing about being solo is that you wait for no one. You are off and running up the mountain whenever and heading down as carefully as you desire. After I signed my name out of the book at the entrance, I meandered through the ancient civilization for as long as I liked, spending time sitting on the walls, staring at the mountains and avoiding Lama spit.

On my two hour English-speaking tour (I felt bad for the Japanese guy) I learned a bit about Machu Picchu. It took the Incas about 60 years to build the place and it was still unfinished. They used the terraces for agriculture and created aqueducts that brought water down through the town. They were scholars of the sky, chiseling a rock that resembled the Southern Cross and another one that represented Mother Earth and her three levels: the underworld (snake), earth (puma) and the heavens (condor). Shadows showed them what day or time of year it was. Sacrifices were made to appease the gods, which they thought were the mountains. Even I swear those mountains are gods; their majesty is breathtaking. If a storm came through or perhaps a bad earthquake, they might even sacrifice a child of nobility to appease them once and for all.

I wonder if that worked.

When their king stopped coming from Cusco, they thought something must be wrong so they fled the city. The Spanish didn’t actually invade Machu Picchu until nine years later though, taking all the gold they could find in exchange for chicken pox. More Incans died of chicken pox than fighting the Spanish.

The city wasn’t rediscovered until 1911 when an archeologist came upon it while searching for the Incans last stronghold, led their by a local boy. Since it wasn’t the last stronghold, he didn’t pay as much attention and continued on his way. It wasn’t until a bit later that he returned - realizing it’s value. Since then, they’ve excavated it and Yale University has graciously taken all of the artifacts. Peru is currently in dialogue with the university for their rightful return to the Cusco Museum.

During the busy season up to 4,000 people check out the city and hike up the mountain. In the rainy season, about 1,500 – 2,000 people enter. The Japanese thought Machu Picchu was actually sinking, but that has since been proven wrong. Though, they are going to start limiting the amount of people that visit.

Getting to Machu Picchu is quite the journey as well, involving flying to Cusco, being bussed through the Sacred Valley, taking a train to Aguas Calientes, and then taking another bus actually up to the site. When I first started planning, it all seemed quite confusing. But once you’re there, you have PLENTY of willing Peruvian tourist agencies more than willing to help you.

“Ok, Lady,” said the tourist guy that I signed up with at the airport as he escorted me to my hotel in Cusco.

His ring tone was a Justin Beiber song, which made me feel immediately comfortable with him. He set me up with a bus tour through the Sacred Valley, to all different archeological sites, and all my expenses for Machu Picchu (train, bus, and entrance ticket). I know he loved me. I know he cared. I shouted "wheneva" and he was there.

While sitting on one of the walls of Machu Picchu, I stared at the mountains in front of me. Time passed me by as my thoughts spaced out into the distance. The mountains still stood there though, even as time pushed through. Majestically, they had watched the Incas and now they were watching me.

I can’t seem to get a handle on the scope of that, my mind being too small. But in that moment I knew the beauty of it, and that is all I could understand.







Friday, March 11, 2011

Being Gringa

“You look like a tourist.” Patricia lamented, leaning against the entrance to the kitchen.

Unfortunately, settling into a new country is challenging when you have to tear down American stereotypes that have attached themselves to your appearance. When judged by my appearance, I believe I’m something along the lines of wealthy, opportunist, flaky, naïve and into partying. I don’t know how many people realize that America is in a recession, most people are drowning in college debt and the standard of living is too high for the wages that one receives. The most expensive thing I have EVER owned has been my computer and I was only able to travel because I have a useful skill, saved up some money, and put my college loans on hold.

When you meet people from western countries, they seem to be one of two extremes: they’ve worked hard and saved up money to be here or they’re living off their parents’ wealth and are just floating around. Of course there are the students, humanitarians and capitalists in there somewhere as well. But I’ve had a few experiences of meeting Westerners where I was very turned off by their attitude towards me as if they were trying to group me into one of the extremes. They seemed suspicious of me and used that as an excuse to be condescending.

“Oh, you studied in Chile? I’m headed there next. I’m intimidated by the Spanish… I hear it’s a lot faster.” I said to a girl from the States who had been living in Lima for about 5 years. She stared at me blankly as if she had no conception of the widespread view of Chilean Spanish. Even among South Americans it is notorious for being botched up and having a whole realm of idioms and words that exist nowhere else. It would be like a person not acknowledging that Irish is sometimes difficult for even English speakers to understand or that American English is different from British English. She then replied, “Well ANYWHERE you go you have to just learn the idioms and local dialect. I studied in Chile for about a month before I went to Argentina, and I’d say they’re just different. ”

The other strange thing about being western is that most times, in fact, you do come from a higher standard of living and find yourself easily in circles of the upper middle class, or even the wealthy class, because these are the people who either know English or want to know English. Therefore, if I’m teaching English, I’ll probably meet wealthy people. It’s strange to feel the class difference and sometimes I have these kind of Great Gatsby moments of being around people who have a maid, drive an expensive car, own a blackberry, and the art on their walls makes me feel like I’m in a gallery or a museum.

“You graduated about 4 or 5 years ago. What have you been doing since then?” said my interviewer for a business school, sitting behind a desk with my resume right in front of him. I looked at him curiously and casually pointed to the place entitled “work experience”. “I’ve been teaching English for 2 ½ years at the New England School of English.” I replied.

“Oh, right right, sure.”

He and his partner soon told me how they only hire people who already have a work visa. They explained how many institutes start the paperwork for your work visa, but everything is basically done under the table, and that they can basically fire you whenever they want because nothing is actually legal. Getting a work visa is actually more involved and when you stop working you have to leave the country.

Did they think they were doing me a favor or was this some sort of hazing?

I’ve gotten the impression that the competition between English institutes and schools is very high. English is in high demand and teachers basically have their pick of all kinds of opportunities. I emailed someone about an apartment and he emailed back, “The apartment is taken, but I’ve been wanting to learn English! Can you teach me three times a week? How much do you charge?”

Also, the people who I’ve interviewed with have been quite nosey. “You’ve interviewed somewhere else? What’s the name? How much did they say they’d pay you?” Or, when my employer found out I was from the New England School of English (recently rated one of the top English schools on the East Coast, if not the USA) he questioned, “What kind of teachers do they hire? What’s their curriculum? How do they get good teachers?”

Throughout my whole experience in South America, about 90% of people have gone above and beyond my expectations of being kind, hospitable and overall just friendly and fantastic. On the way to Machu Picchu I met a woman from Santiago who gave me her email and invited me to her birthday party when I got here! It was wonderful. However, there is of course, that 10% that either rub me the wrong way or have outright offended me. The other day I had a little stumble when I was about to rent an apartment.

I was excited about the place and had told the woman the day before that I would take it. It was clean, quiet, and the rooms were very peaceful and comfortable. There were gardens outside and even hammocks! She was very organized and told me that there was no drinking or smoking allowed in the house. Although wine is one of the reasons I came to Chile, I liked the look of the place so much that I figured it would probably save me some money. It would definitely be a challenge, but I figured I could go to a friend’s house or go out for drinks.

The next day I went back ready to pay for the month. A woman who does the administration had come to talk to me about all of the rules of the contract. This time, I got to hear them in English and discovered that in fact, I’m not allowed to have ANY friends in my room. She kept saying how the house was a place of rest and it was important that it be a home for the people who live there. I’m all in favor of no partying, but to not be able to have even just one friend come over? And even more, not be able to share a bottle wine? Suddenly I felt the retaliation of my gut saying, “NO WAY.”

Unfortunately, I didn’t act fast enough. I contemplated these rule as I was signing the documents, this was my own mistake. Perhaps it’s because I’m a flaky American. It wasn’t until I looked into my wallet to hand over the payment that I realized that I couldn’t. Community is too big a part of my life; I can’t live in a place that suppresses that. Was this a convent?

Well, when I explained that I didn’t want it after all, I set off a whole storm of Spanish between both the owner and the administrative lady. The administrative lady had already spoken down to me in English, explaining the rules as if I were a child. But once she realized her time was for nothing, suddenly she felt the need to tell me,

“This isn’t like America! This house is a safe place. That is IMPORTANT. You need to understand this. This isn’t America! This is a good place and you will not find this kind of security. This is not America!”

She kept reiterating that this wasn’t America, even stating,

“I know! I lived there for 5 years.”

To which I now, beginning to boil under my skin, shot back,

“I KNOW this is not AMERICA. I’ve lived there my ENTIRE LIFE.”

I wish I could have spouted off to her in Spanish, but it just wasn’t possible. I felt like she saw me as careless, flaky and looking for a place to party (party of 2?). I was beginning to think that the place was actually a cult or a convent, especially when they demanded that I erase all the pictures I had taken of it from my camera. She also demanded a copy of my passport, for some kind of security reasons and was saying,

“You can’t just come in and take pictures. This is someone’s home. This is a safe place.”

By the time I left the gate, I wasn’t sure what I was leaving. I really thought the landlord was about to give the people Kool Aid in there. Needless to say, I was trying to find a liquor store the whole way home. I’m definitely glad I didn’t sign that contract.

Being an English speaking Gringa goes both ways. Sometimes I find myself with the wealthy upper class, embraced with open arms, and other times I’m looked as suspiciously and assumed to be very careless. At this point, I am only in my initial stages of getting to know Santiago, so I just have to take these experiences in stride. Supposedly “Gringa” (feminine) refers to the fact that I’m foreign or have an accent. According to Wikipedia, the term came about during the Mexican war when the Irish would sing some old song that was like, “Green Grow the Rushes, Oh!” which the Mexicans began interpreting as “Greigo” which later became “Gringo”. It also says that Americans, specifically, can be referred to as this because Latin Americans don’t want to call us “Americans” and the other option would be “United Statesians” which is awkward in English (and we don’t use it anyway).

Green Grow the Rushes, Oh!